January 1, 1863. As the Civil War entered its third bloody year, President Abraham Lincoln signed his Emancipation Proclamation. With a stroke of his pen, Lincoln ensured that the war now took on a bigger objective. It was not just a fight to save the Union; the lives — and freedom — of nearly four million enslaved African Americans now depended on the success of the Federal armies.
With the Emancipation Proclamation, nearly 200,000 Black men, many of whom had been slaves, now joined the Union Army to fight in a war that had already taken the lives of tens of thousands of white men. This sudden surge of manpower would help tip the balance to Union victory in 1865.
Hundreds of soldiers marching from the North Bridge in Concord, through Lexington, and onto the Bunker Hill battlefield in Charlestown — this sounds like a scene from the Revolutionary War. But this event didn’t take place in 1775; this march took place in 1971, and the men were American soldiers. More specifically, they were Vietnam veterans.
On April 19, 1775, the long-simmering uneasiness between the American colonies and the British Crown broke out into open warfare with the Battles of Lexington and Concord. A year later, rebellion turned into revolution and, in 1783, after eight years of war, the United States of America gained its independence from Great Britain.
Today, visitors to Minute Man National Historical Park can experience firsthand where the American Revolution began. The Park passes through three towns; from the Battle Green in Lexington, past the Hartwell Tavern and Bloody Angle in Lincoln, and westward to the Old North Bridge in Concord. Parts of the five-mile-long Battle Road Trail literally follow in the footsteps of the Colonial militia and British Redcoats. Along the way, there can be seen many buildings, called “Witness Houses” by the National Park. These were the homes and farms of the people who lived here in the 18th century, and these houses bear mute testimony to the violence, chaos, and bloodshed of April 19, 1775.
Here are four of the eleven historic buildings you’ll see on the Battle Road Trail, highlighting the lives of the people who experienced the first day of the American Revolution.
Among the luminaries buried at Sleepy Hollow Cemetery, few made greater sacrifices for their nation than did Asa, John, and Samuel Melvin. Their story echoes down the years and reflects the courage, commitment and integrity of one of Concord’s oldest families.
Shock. Anger. Patriotism. Resolve. These were just some of the emotions that swept through the Northern states when Confederate forces fired on the Federal-held Fort Sumter in Charleston Harbor, South Carolina on April 12, 1861. The Civil War had begun.
Two days after Sumter’s surrender, President Lincoln issued a call for 75,000 volunteers to put down the rebellion. Massachusetts answered the call with an overwhelming response, and nearly 160,000 Bay Staters would serve in the Union army and navy. Like the rest of the North, the people of Concord were angered and inspired, and the town of just over 2,000 inhabitants would ultimately do its part by sending 450 men off to the war.
Winters in New England can be harsh and unforgiving with days, or even weeks, of below-freezing temperatures and with snowfalls that are often measured in feet. It’s a season when all but the heartiest of New Englanders hunker down, put on a few extra layers of flannel, crank the thermostat, and stay cozy and warm at home.
One Concordian who enjoyed the winter, though, was Henry David Thoreau. He would happily go on his daily walk “in all seasons” and a wintery landscape held just as much promise for an exciting excursion as did the fields and forests in July.
On September 6, 1847, Henry Thoreau left his small house at Walden Pond and moved back into the town of Concord. Having lived at Waldon Pond for over two years, he was, he would write, “a sojourner in civilized life again.”
In the mid-1830’s, a new word entered the American lexicon; Transcendentalism. It was a word that was vague and confusing, a word that seemed mystical, spiritual, and possibly even blasphemous. Even today, 170 years later, Transcendentalism is still misunderstood, and many people have a hard time explaining what it was and what it means.
Lexico.com defines Transcendentalism as
“an idealistic philosophical and social movement which developed in New England around 1836 in reaction to rationalism. Influenced by romanticism, Platonism, and Kantian philosophy, it taught that divinity pervades all nature and humanity, and its members held progressive views on feminism and communal living. Ralph Waldo Emerson and Henry David Thoreau were central figures.” Simply put, it is the idea that God is present in all things, that we are surrounded by divinity. All of nature is divine, and therefore, since man is a part of nature, we have the capability to be divine as well.