One of the most important decisions we can make is where to spend our time – either on a visit, or when thinking about where to put down roots and build a family and community. One of the aspects of Concord that attracts so many people from around the world to come here – to spend time, or to stay – is the unique essence of ‘place.’
In 1976, Concordians and school administrators Barbara Elliot and Janet Jones published the text Concord: Its Black History, 1636-1860 through the Concord Public Schools. The text included photos of Black and White children visiting places associated with 19th century [and earlier] Black residents.
Close to 500 people gathered at The Robbins House with masks, signs, and an open mind to listen, learn, and add their thoughts to a difficult and painful dialogue happening across the country around inequity and the quest for social justice for people of color. The peaceful gathering of solidarity was organized in less than 24 hours and moderated by Nikki Turpin, Robbins House Programming Chair.
If historical Concord had to be summed up in one sensational newspaper headline it might read something like, “TINY TOWN THAT TROUNCED BRITISH BATALLION ALSO BELOVED BY BOOKWORMS”.
Fortunately, most pilgrims to Concord don’t rely on alliterative excerpts of history when they visit, and yet, there’s so much more to our story than armies and authors. In particular, there is a great deal just waiting to be learned about Concord’s African American history, a complex and very human story that far predates our nation.
A short drive down Monument Street and across from the venerable Old North Bridge, sits a restored early-19th century vernacular farmhouse, such as can be found all over
New England. What sets this farmhouse apart is that it belonged to the family of Revolutionary War veteran Caesar Robbins, who was enslaved at birth around 1745.
.webp?height=325&t=1727714275&width=325 "IMG_3783(1).jpg")
