Transcendentalist and feminist writer Margaret Fuller—Emerson’s friend and collaborator, Bronson Alcott’s colleague, Thoreau’s first editor, and Ellery Channing’s sister-in-law—was central to Concord’s literary and intellectual life. She first came to Concord in the summer of 1836, when she met Emerson and stayed with his family for three weeks.
Fiction is a fun introduction to history! Allison Pataki encourages her readers to visit Concord, where her novel is predominately set—to tour the Emerson House, The Old Manse, and Orchard House—as she did while writing. Indeed, shortly after Finding Margaret Fuller: a novel’s publication (Ballentine Books, 2024), book clubs scheduled group tours at Emerson’s home.
It was nearly twelve hours since the Elizabeth ran aground on a sandbar in a raging hurricane. Returning home from Italy in July 1850, after years abroad as a foreign correspondent, Margaret Fuller huddled before the ship’s mast, clutching her two-year-old son, as waves violently washed over the deck. Fuller had given her life preserver to a sailor, who swam to shore for help.
The Emerson family has been welcoming tourists since the mid-nineteenth century, when writer and lecturer Ralph Waldo Emerson personally greeted visitors in his study. Emerson’s house, at the Lexington Road and Cambridge Turnpike intersection, was convenient to the Boston stagecoach and remains today only a short walk away from the railroad depot.
Ralph Waldo Emerson was not the originator of the romantic ideals known as Transcendentalism. Nor was his premier essay, Nature (1836), the first publication to set forth the philosophy. Emerson was, rather, the most successful public voice of New England Transcendentalism in the nineteenth century. Dissatisfied with his traditional ministry, Emerson embarked on an untried profession as a lecturer, essayist, and poet; gaining an international reputation. His eloquent and provocative prose resonated with a young American republic yearning to define itself against the time-honored past. Emerson turned his personal search for meaning into a national paean for a self-actualized identity. Nature was closely followed by his controversial “American Scholar,” “Divinity School Address,” and iconic “Self-Reliance.”
Margaret Fuller (1810-1850) was a “feminist” before the word existed.
Fuller’s father rigorously educated his eldest child as if she were a son, bestowing on her a formative belief in the gender-equality of the mind and spurring her own career as a teacher. In her thirties, Fuller’s erudite reputation preceded her as a leader in the emerging Transcendentalist movement, a philosophy that revitalized the role of the individual in society in the decades preceding the American Civil War. Along with Elizabeth Peabody, Sophia Ripley, Abigail May Alcott, and Lidian Emerson, Fuller was among those women who actively shaped Transcendentalism and used its impetus to further social aims.
